Free Essays on Confucism

China - Pure Land scriptures, such as the "Pratyutpanna-samadhi-sà »tra", were among the first Buddhist sutras to be translated into Chinese. In 402, the monk Huiyuan, basing himself on the "Pratyutpanna-samadhi-sutra", founded the White Lotus Society (Bailianshe) on Mont Lushan, which was at the origin of the Lushan tradition of Chinese Pure Land Buddhism. The same sutra was used by Zhiyi (538-597), founder of Tiantai School, to develop his own interpretation of Pure Land. - The Shandao Tradition follows mostly the "Threefold Pure Land Sutra". This began with Tanluan (476-542) but owes its name to Shandao (613-681) who emphasized the practice of chanting the Buddha's name as the sufficient condition to be born in the Pure Land. This tradition includes also masters such as Daochuo (562- 645), Huaigan (?-?) and Shaokang (?-805). Although it did not survive the anti-Buddhism persecution of 845 in China, it is this tradition that was to develop later in Japan. The Cimin Tradition goes back to Cimin (Huiri, 680-748), who visited Gandhara. His teachings combine meditation (chan) and discipline (vinaya) within a Pure Land framework. This syncretism characterizes later Pure Land Buddhism in China (as well as in Indochina and Korea), trough the works of masters such as Yongming (Yanshan, 904-976), Yuanzhao (Zhanran, 1048-1116) and Yunqi (Zhuhong, 1535-1615). - Commentaries on Pure Land were also written by masters of almost every school of Chinese Buddhism, including Jicang (549-623) of the Mà ¢dhyamika (Sanlun) school, Kuiji (532-682) of the Vijà ±Ãƒ ¢navà ¢da (Faxiang) school, and the Korean Wonhyo (617-686) of the Avatamsaka (Huayen) school. China - Pure Land scriptures, such as the "Pratyutpanna-samadhi-sà »tra", were among the first Buddhist sutras to be translated into Chinese. In 402, the monk Huiyuan, basing himself on the "Pratyutpanna-samadhi-sutra", founded the White Lotus Society (Bailianshe) on Mont Lushan,... Free Essays on Confucism Free Essays on Confucism China - Pure Land scriptures, such as the "Pratyutpanna-samadhi-sà »tra", were among the first Buddhist sutras to be translated into Chinese. In 402, the monk Huiyuan, basing himself on the "Pratyutpanna-samadhi-sutra", founded the White Lotus Society (Bailianshe) on Mont Lushan, which was at the origin of the Lushan tradition of Chinese Pure Land Buddhism. The same sutra was used by Zhiyi (538-597), founder of Tiantai School, to develop his own interpretation of Pure Land. - The Shandao Tradition follows mostly the "Threefold Pure Land Sutra". This began with Tanluan (476-542) but owes its name to Shandao (613-681) who emphasized the practice of chanting the Buddha's name as the sufficient condition to be born in the Pure Land. This tradition includes also masters such as Daochuo (562- 645), Huaigan (?-?) and Shaokang (?-805). Although it did not survive the anti-Buddhism persecution of 845 in China, it is this tradition that was to develop later in Japan. The Cimin Tradition goes back to Cimin (Huiri, 680-748), who visited Gandhara. His teachings combine meditation (chan) and discipline (vinaya) within a Pure Land framework. This syncretism characterizes later Pure Land Buddhism in China (as well as in Indochina and Korea), trough the works of masters such as Yongming (Yanshan, 904-976), Yuanzhao (Zhanran, 1048-1116) and Yunqi (Zhuhong, 1535-1615). - Commentaries on Pure Land were also written by masters of almost every school of Chinese Buddhism, including Jicang (549-623) of the Mà ¢dhyamika (Sanlun) school, Kuiji (532-682) of the Vijà ±Ãƒ ¢navà ¢da (Faxiang) school, and the Korean Wonhyo (617-686) of the Avatamsaka (Huayen) school. China - Pure Land scriptures, such as the "Pratyutpanna-samadhi-sà »tra", were among the first Buddhist sutras to be translated into Chinese. In 402, the monk Huiyuan, basing himself on the "Pratyutpanna-samadhi-sutra", founded the White Lotus Society (Bailianshe) on Mont Lushan,...